My Writings (I hope!) reflect my Guiding Principles: -'Enjoy Life to the Utmost but not at other people's expense'-'Think Global, Act Local'-'Variety is the Spice of Life'-'Use Technology & Wisdom to Make the World A Better Place for All God's Creatures'-'Do Not Accept Injustice No Matter Where You Find It'-'Laughter is the Best Medicine'
Marina Ovsyannikova: The Bravest Russian in the World
Thousands of Russians & Belorussians arrested in protests against Putin's war.
We will not be assimiliated
This is a dark day for Europe and the world
Noel Treacy TD, a personal tribute to a Hero of Science & of Education
Noel Treacy TD, Brendan Smith, Tom Hyland, Galway Science & Technology Festival 2012 |
"When We Were Young": Student Days & Nights at UCG’s Rag Week
Decision by 14 Galway City Councillors to overrule the Public Consultation on the Salthill Cycleway Undermines Local Democracy
St. Brigit's Day - a sign of the remarkable status of early Irish Celtic Women
Celtic female influence extended as far as Iceland....
Even outside Ireland, the influence of Irish women at this time (5-7th century) was felt- St. Ives in Cornwall is called after an Irish female saint (a.k.a. Eva or Aoife), St.Grimonia & St. Proba lived in France (Gaul) in the 4th century, St. Dardaloch in Pavia, Itay (c.300ad) and the nunnery in Austria made famous in the film and musical 'The Sound of Music' was probably founded by an Irish female missionary (Erintrude). In Iceland the hero of one of the great Icelandic Sagas is the Irish female slave Melkorka, a stong willed woman who refused to be coerced by humiliation, rape and brutality. In fact it has been noted by some that the status of women in Iceland (where I lived for a number of years), which was higher than in contemporary Scandinavian societies, possibly owed its origins to the impact exerted by the high number of Irish women living amongst the country's early Viking settlements- they were brought to the country as slaves and wives from the Viking towns of Ireland. It has been said that it was their influence that persuaded many of their pagan husbands to vote in favour of the country's adoption of Christianity at the famous 'Althingi' (parliament) of 1000AD.
This independent-minded spirit must have left a lasting legacy as Icelandic women were amongst the most successful in securing equal rights for women's during the course of the 20th century.
Female Celtic Warriors
- trained in martial arts and weaponry by Scathach
- first defeated in battle by Aoife
- protected by the War Goddess Morrigan
- kept on the 'straight and narrow' (most of the time!) by his strong-willed wifeEmer
- nursed back to health from near fatal battle wounds by his mistress Niamh
- and killed by the army of Queen Maeve.
Brigit was also a powerful Celtic goddess of fertility associated with the birth of animals and symbolised by fire. Hence her links with one of the four great pagan festivals of the seasons- the Spring Festival of 'Imbolc' which occurs in February and the time of 'lambing'.It is therefore quite possible that St. Brigit was originally a high priestess of the pagan goddess Brigit who converted along with her female followers to Christianity during the time of St. Patrick.

Rape of Brigit & decline in the status of Women in Irish society
But over time, the importance of women in society was reduced as Viking raids, wars and the growing influence of the patrician 'male only' Vatican took its toll. The death knell came in 1132 when it seems troops of the King of Leinster Dermot MacMurrough sacked the monastery, raped the abbess Brigit, carried her off and forcibly had her married to one of his followers. As is the case throughout the history of humanity, 'rape' is used as the ultimate weapon against female independence and the physical symbol of man's power over womankind. McMurrough is the same man who invited the British Normans to Ireland to aid him in his wars; they of course soon decided to conquer the country for themselves staying in the process for over 800 years.
Bloody Sunday massacre in January 1972 was part of a wider campaign of oppression against the nationalist community of Northern Ireland
This is Cork! Why is it not Galway?
I took this photo in Cork city a few months ago and deeply regret
that no similar scene exists in Galway city.
But it was agreed twenty years ago that such a cityscape would
be part of the fabric of our own city.
In 2002, the “Strategy for Economic, Social and Cultural Development 2002-2012” for Galway City was published after two years of deliberations and discussions by the Galway City Development Board which grew out of EU and national directives to reinvigorate local government in Ireland. It comprised all of the major stakeholders of the city including Galway City Council, the community and voluntary sector, IDA, Chamber of Commerce, health board, state agencies, education bodies, trades unions, the Western Development Commission, An Garda Síochana, Ireland West Tourism, Galway City Partnership and Údáras na Gaeltachta whose Vision was to have a Galway that was ‘Inclusive, Progressive, Historic, Sustainable, Accessible, Equitable, Creative and People-centred’. I was a member of that collaborative board in my capacity as a community forum (now GCCN) representative. One of its key objectives was to “Develop a Safe Citywide Pedestrian-friendly, Cyclist-friendly, Disability and Child-friendly infrastructure” with an agreement to “explore the feasibility of having a sustainable integrated transport infrastructure based on the following hierarchy: 1. Pedestrians. 2. Cycling 3. Public transport 4. Private motor car.” It was also agreed to review the possibility of having a light rail system into and around the city. There was a shared sense of positivity, respect and a belief that we together could create something really special.
Much progress was undertaken in the early years towards achieving
the Strategy’s goals. But in the last decade as more and more cities across the
world enthusiastically reimagined their cities where walking, cycling and public
transport were prioritised, we still seem to have an outdated health-damaging greenhouse
gas emitting car-centric culture. The recent furore about the temporary Salthill
cycleway is understandable as it is a prime example of Hobson’s Choice with both
options in their present form not coming up with viable solutions and causing in
the process serious problems to pedestrians, cyclists, bus users and disabled parking permit holders. Galway
City Council could and should have done better and consulted more in advance
before coming up with these alternatives that are pitting good people against good
people. The taxpayers and citizens of this great city deserve better from our
public servants. The so-called third option of ‘no change’ is though unacceptable
as the present situation represents a serious barrier to creating a healthy
sustainable future for our increasingly urbanised world. In spite of a myriad
of attractive facilities such as Galway Atlantaquaria, Quincentenary/Circle of
Life Park, Salthill Park, large children’s playground, fine pubs and restaurants
as well as possessing one of the most famous scenic seascape views on the
planet, Salthill needs a major revamp in order to reclaim its status as the
country’s leading seaside resort both for locals and tourists alike.
Making the locality walking and cycling-friendly is fundamental
to this transformation. I have taken part in all of last year’s Galway Urban
Greenway Community mass cycles to Salthill involving people of all ages and have
seen how these events have made the ambiance of the area more relaxed and more
family-friendly.
On the other hand, I was working last weekend in Salthill and the contrast to the cycling days could not have been more starker. Over much of last Saturday and Sunday it was bumper-to-bumper traffic belching out smoky toxic fumes with the harsh noises of cars revving a constant unwelcome disturbance.
Therefore I am making a submission to City Hall this week supporting Option 2 that includes a two way cycle lane on the Prom with two way vehicular traffic along the R336 (from the Grattan Road Junction to the Pollnarooma West Junction) but with the proviso of supporting disabled parking at Ladies Beach, and a pedestrian and a bus flow. A properly planned two way cycleway in Salthill can become part of the promised safe citywide pedestrian and cycling infrastructure that we have waited decades for. 2022 is the year that Galway has to redirect its transport infrastructure towards pedestrians, cyclists and mass public transport. There is no future otherwise.
Dancing to Music from Hell

From: International Defence & Aid Fund for Southern Africa, 1978
During my student and post student days I was involved in
the global campaign against institutionalised racism in South Africa, setting
up a branch of the Irish Anti-Apartheid Movement (IAAM) in UCG (now NUIG) during
1977, inviting its founder Kader Asmal to address the university’s Students’
Union assembly and being a participant in USI-led activities when student
leaders from Galway such as Mike Jennings, Padraic Mannion and Grainne McMorrow
were part of the movement during an era when powerful interests in Ireland
tacitly viewed apartheid as a ‘necessary bastion’ against ‘godless’ communism.
The IRFU arrogantly supported sporting tours from and visits to South Africa,
and businesses such as Dunnes Stores sold their farm produce in their
supermarkets. I demonstrated outside the Lansdowne Road stadium in the early
1980s during rugby matches alongside activists such as Michael D. Higgins, now President
of Ireland; stood on the picket line at the Dunnes Stores branch on Henry
Street in the mid 1980s with brave workers such as Mary Manning, sacked because
they would not handle South African oranges and vegetables. These pickets were largely
ignored by amongst others the wider Irish trade union membership until Bishop
Desmond Tutu gave them international recognition by inviting the strikers to
visit him in London during 1985 to thank them for their courageous efforts. In
the 1980s I proudly wore my ‘Free Nelson Mandela’ tee-shirt dancing to the song
of the same name by the Specials at alternative discos. I joined Michael D. and
Sabina Higgins with other Galway anti-apartheid activists as well as Labour supporters
in the Atlanta Hotel Dominick Street Galway on February 11 1990 as we emotionally
watched on a big television screen Nelson Mandela being released from Victor
Verster Prison after 28 years imprisonment.
Over recent years during my work visits to South Africa, I often met ANC veterans who talk admiringly of the grassroots support that they had from Ireland during the dark days. Some would proudly inform me that they, from many different religious faiths, had been given their education by Irish clerics who regaled them with stories of the centuries-long struggle for Irish independence. Many viewed the conflicts in Northern Ireland and their own country as part of the wider global movement against imperialism, based on overcoming political establishments that used racial/class discrimination and police brutality to keep indigenous populations under control. Sinn Féin and the African National Congress (ANC) saw themselves as brothers-in-arms and Gerry Adams was part of the official guard of honour at Mandela’s funeral in 2013. Kader Asmal, Trinity law lecturer and IAAM co-founder who later become a Minister in Mandela’s government, had in the 1970s and 1980s arranged meetings between the IRA and the ANC’s military wing. But Desmond Tutu was always against armed conflict and consistently called for a peaceful settlement to the ‘Troubles’.
These ANC veterans would have agreed with Tutu though that the
country still has so much to do to live up to the vision that both he and
Mandela had of an egalitarian non-sexist non-racist Rainbow Nation, and that
inequality, poverty, corruption, crime, femicide, xenophobia and racism were still
prevalent.
From: International Defence & Aid Fund for Southern Africa, 1978
During the apartheid era I, as a young impatient social activist, personally did often feel that Tutu, who was viewed internationally as the publicly acceptable tolerant face of the struggle for freedom, justice and equality in South Africa, was not radical enough and was too willing to cool the righteous anger of the oppressed masses. But in hindsight I admit that I was wrong and have over the years come to greatly admire the charming, smiling, gregarious, friendly, witty socialist churchman who was courageous beyond measure, willing to speak out against human rights abuses by the governments of Israel, USA, China, Soviet Union, UK and Myanmar.
A hero to so many over so many generations Desmond Tutu, throughout his long eventful life, saw himself first and foremost as a Christian priest rather than a politician who tried to live and to follow in the footsteps of his own hero, namely Jesus Christ. May he Rest in Peace/Ar dheis Dé go raibh a anam.
An Irish Christmas, Past and Present -Part 1
In a 21st century Christmas the gregarious Santa, the bearer of gifts, becomes king of the festive season and the cold dark winter nights transform into bright multicolour light shows.
The spirit of caring and helping others is now part of the fabric of the modern Christmas with tens of millions of euros being collected for good causes every December in Ireland. There is a wonderful emphasis on volunteering and taking part in fund-raising events for those who are disadvantaged both at home and abroad. Inclusivity and diversity takes centre stage with children of special needs, disabilities, ethnicity and faiths being given respect and prominence in the media such as on the Late Late Toy Show and other festive television delights. The renowned generosity and openness of the Irish is there for all to see.
Pop-up Xmas markets are hosted in every city enticing the visitor with amongst other things, live entertainment, an array of Irish handmade produce, fair trade gifts, mouth-watering craft beverages and tasty homegrown organic foods. Every town and village across the country is decorated with colourful sparkling bunting and lights, and the gardens and buildings of many private houses look like Las Vegas at night-time.
It is a time when fun family events promoting quality of life tend to be held such as the mass public cycle ride through Galway city of two weeks ago promoting the Salthill Cycleway when participants of all ages dressed up in thematic fancy dress (I was Super Mario!) and rode their blinged-out bikes!
Over the last few years, the Irish people are encouraged like never before to Buy Irish, Buy Local, Buy Sustainably, Buy Organic and support jobs and innovation in Ireland
Thanks to online shopping and special festive product releases, the selection of toys for children as well as electronic gadgetry, clothes, toiletries and jewellery for adults has never been more wide ranging.
Up until COVID, all age groups could celebrate at Christmas with their peers, from work parties for the adults , to clubbing for the teens/younger adults, and to school concerts for the children and parents. The cinemas, streaming and online media libraries such as Netflix as well as music services explode with much anticipated seasonal movies and music blockbusters.
Children happily write cards to Santa and more likely than not he delivers their requested and oftentimes very expensive gifts. Boys and girls wake up early on Christmas morning to rush down to the tree to be overwhelmed with an array of toys. Thank you Santa!
Christmas during my childhood was more frugal, more serious, less bright and less festive than that of the 21st century. But it was nevertheless every bit as magical and joyful for children then as it is for today’s young generation. In fact…(Part 2 to follow tomorrow).