‘Cash-for-Cans' Suspension: an attack on Civic Volunteerism & Environment!

Yesterday I took two bags of beverage cans to Galway City Council's recycling depot. As I normally do, I had separated their contents out from the contents of five full bags of mixed rubbish (see photo) that our volunteer group had collected last weekend in Terryland Forest Park.
But when I arrived at the depot, I was shocked to see a big notice on display stating that the ‘cash-for-cans’ scheme was suspended until further notice. I asked the three staff members on duty why was this the case and when would the suspension be lifted. They told me that they did not know and stated that an official from City Hall had come to the depot to put up the notice and did not give any explanation on why this course of action was undertaken.
As a community representative (Galway City Community Forum) I had originally proposed such a scheme in 2008 and had lobbied the government to implement it nationwide. In spite of years of making submissions and holding meetings with the Minister of the Environment and his staff, we failed sadly to get government to adopt such a policy. We then decided to concentrate on getting it introduced locally. Thanks to proactive Galway councillors, particularly Catherine Connolly (who was fantastic), and the support of local council officials, a cash-for-cans scheme was adopted by Galway City Council in summer 2011. As a result, Galway became the first local authority in the country to do so (and today it is probably the only one operating such a municipal service). But such a pro-recycling service is nothing new to this country. As a child, I grew up in an Ireland where pubs and other commercial outlets gave money for each individual beverage container returned. The latter were primarily glass bottles and were cleaned and reused by Irish-based bottling companies. I used the money that I collected from returning bottles to buy comics and toys!

Though City Hall never really developed the scheme after 2011 and subsequently reduced the money given for each bag of cans (from €3 to €2) as well as curtailing the amount of bags that each person could bring(max of 3), nevertheless it was/is a very positive pro-environmental service that incentivised people to collect rubbish from public parks, woodlands and shorelines.
The scheme was also an outstanding example of City Hall listening to the community sector and working together for the greater benefit of society.
Now when large scale voluntary cleanups are becoming more frequent thanks to the great efforts of voluntary groups such as Clean Coast Ireland, Galway Atlantaquaria, Serve the City Galway, Friends of Merlin Woods, Terryland Forest Park Alliance, Conservation Volunteers and resident associations, as well as civic-minded individuals such as Sharon Shannon, this action by Galway City Council sends out the wrong message.

On so many levels this council sadly (in spite of the great work of some very good councilors) is undermining the quality of our natural environment and devaluing the activities undertaken by volunteers week-in, week-out. So it is now time once again for concerned citizens to take action to get council to change policy that is damaging our quality of life, harming biodiversity and is the antithesis of sustainability.
Hence there will be a protest once again outside City Hall at the next meeting of Galway City Council on April 8th over the failure to appoint park warders and related issues. Details to follow tomorrow.

Denizens of a Winter Wonderland: the Magical Hazel Tree.

I took this photo on the evening of St. Stephen's Day in Terryland Forest Park. It captures somewhat the mythical nature of the Hazel tree, with its catkins almost luminescent in the rising darkness.
The Hazel in Celtic mythology is associated with magic, wisdom and poetry. Its fruit- the hazel nut- was a great source of nourishment in ancient times and is still collected by local families in the autumn. Its wood was used for making furniture, fencing and wickerwork. In our community garden we have used it in conjunction with willow branches to make fences.
Druid wands were made from hazel. Because the tree grew near water, it also has strong connections with fertility. It was believed too that the source of Ireland's most scared rivers, Shannon and Boyne, were to be found at wells guarded by hazel trees whose nuts would impart great knowledge and magical prowess to those that eat them. Its twigs were used by diviners to locate water underground.

Keeping Alive best of Irish Xmas traditions

Cepta and myself have fond memories of our childhood Christmases and the stories that our parents told us of their own youthful days at this very special time of the year.  We did indeed experience many of the characteristics of today’s Christmas such as Santa Claus, a Christmas tree in the living room and special programmes on the TV station. Nevertheless it was then first and foremost a deeply religious festival of Christian thanksgiving which our parents expected us to respect and to observe.

In my father’s (& mother’s) time…

On winter evenings around the fireside, mom, dad and particularly my grandparents, would tell stories of their own harsh poverty-stricken Christmas in a rural Ireland before the era of plastic trees, glittering baubles, twinkling electric lights, expensive gifts and sumptuous festive dinners. In those bygone days they would get up early and gather branches from Holly (holy) trees in the hedgerows to decorate their homes. For them the thorns and red berries symbolised the bloodied crown of thorns of the crucified Jesus. But the sacredness of this native Irish tree goes back thousands of years earlier, when it was recognised as a protector of Nature, with its red berries providing a rare source of food to the birds in the depths of darkest winter, and a reminder too of the resurrection of life during the coming Spring.  Lots of families made their own wooden figures for Nativity scenes that were placed prominently in the kitchen and which was a microcosm of the larger crib in the local parish church (a custom introduced by Francis of Assisi during the European Middle Ages).

Morning mass, where they happily engaged with all the cousins and neighbours, was followed in the late afternoon by a family meal comprising exotic foodstuffs not consumed at any other time of the year. Before refrigeration, a key element was the Christmas pudding (kept in a recycled metal biscuit tin), comprising fruits that had been dried out and stored from the autumn harvest with a generous lashing of home distilled whiskey (poitín) even though my parents throughout their lives hardly ever drank alcohol (Dad was a lifelong ‘pioneer’).  As in the modern era, the main delicacy was poultry. But rather than the American-originated turkey, they usually had the luxury of enjoying one of their own geese. 

But in the lives of ordinary people, meat was then a rarity. It was only normally consumed on Sundays (the ‘Sunday roast’) and on important religious/seasonal festivals.

This celebratory meal was primarily a gathering for the extended family, when those bothers and sisters who had gone to work in Dublin or had emigrated to nearby Britain would, at least before they got married, try to travel home for the most important day in the Christian calendar.

As was the custom at the beginning of every mealtime in Irish Christian homes in times past, a prayer was recited in thanks for the food that was about to be served.

On Christmas night, a simple wax candle was lit and placed in the window. It represented the ‘Star of Bethlehem’ that guided the ‘wise men (possibly Zoroastrian magi from the land of or modern day Iraq or Iran), with their gifts of gold, frankincense and myrrh, to the livestock barn where the newborn baby lay.

In the days before rural electrification, it must have been an awe-inspiring sight for children to look across a darkened Irish countryside vibrating with small flickering candle-lights emanating from isolated farmers’ cottages. It was as if the heavenly night sky had become one with the Earth.

So in honour of our parents for this and all Christmases, our family (as with so many other families) continue to observe some of the best of the old Irish Christian traditions. We decorate the walls with holly, make a Star of Bethlehem backdrop for an internal Nativity scene, place candles on the windows and doorways with some family members attending the local church and then enjoying a festive meal together.

Whilst I have many disagreements with the Catholic Church stretching back to my teens, nevertheless I have always being an avid follower of the great inspirational progressive, radical, pacifist, non-sectarian, communal feminist figure known as Jesus Christ.

So to all my atheist, pagan, Jewish, Buddhist, Muslim, Christian and Hindi friends may I wish you all a peaceful and joyful Christmas and New Year. 

My friend Chris Coughlan - The Legend and the Legacy.

Thanks Mayor Niall McNelis for making such a wonderful speech and unveiling a plaque at the Computer & Communications Museum NUI Galway in honour of my friend Dr. Chris Coughlan - The Legend and the Legacy., co-founder of this important technology heritage learning facility.
I was honoured on the night to follow the speech of the Mayor by saying a few words of my own on the legend that was Chris Coughlan.
He was truly a giant amongst men and has left a powerful beneficial legacy on so many fronts in Galway that will last for generations to come.

Chris was instrumental in establishing the TULCA Festival of Visual Arts, the Galway Technology Centre, WestBic, the Digital Entreprise Research Centre (DERI) NUI Galway as well as the computer museum that we co-founded along with Liam Ferrie (Celtic Rambler), Pat Moran, Frank McCurry and Tom Frawley. He was a director of Hewlett Packard Enterprise Galway, adjunct Professor of Business at NUI Galway, former President of the Galway Chamber of Commerce, former President of the Chambers of Commerce of Ireland and former chairperson of the Galway Civic Trust.
A man on a mission with a powerful vision of where Galway needed to be, Chris did not take fools gladly and was refreshingly honest, blunt and forthright in his views. He had a generosity of spirit that was unique and he served as an important mentor to so many people from the world of business to that of the arts. Chris also had a deep sense of social responsibility and secured for instance the provision of computer facilities to a number of educational establishments in disadvantaged communities over so many years. He and myself would agree to disagree on a number of political issues but that never got in the way of us seeing a common goal or aspiration that we worked towards for the good of society. Anyway he told me often that he looked on himself sometimes as a bit like me, “a good natured Bolshie” which pleased me no end! We shared a lot of other things in common too including early careers in our youth as managers of small computer stores! 

I am proud to have known Chris, to have worked with him, to have been inspired by him and to have called him a close friend.
Ar dheis Dé go raibh a hanam.

Significant Irish Contributions to World Culture - No. 7641, Halloween

Halloween's Pagan Celtic Roots

Today Halloween is joyously celebrated by children across the Western world.
There is a popular misconception though that Halloween is a modern American invention. Not so. Though our American cousins have to be congratulated for making this very special festival a fantastic children-centric occasion nevertheless, as with so many other things that have brought great happiness and joy to humanity for millennia, its roots lay firmly in the culture of the Irish Celts!
(Photo- my son Dáire & 'friend'!)
Yet in the modern repackaging of this ancient pagan festival, many of the fine traditions that were once such an integral part of the festivities have disappeared. For instance our Celtic custom of placing human skulls with candles at entrances to domestic dwellings in order to ward off evil spirits has been replaced by lights in hollowed-out pumpkins! Likewise the visits of children dressed up in ghoulish and macabre fancy dress going door-to-door looking for gifts of sweets and fruits is a poor substitute for the former visits of the ghosts of our ancestors who used to drop in once a year on October 31st for a nice meal with their living relatives (we would prepare a place for them at the dinner table).
It was said too that live captives were placed in wicker cages above huge bonfires and burnt alive (as portrayed in the classic British 1970s cult film “The Wicker Man”). But such horror stories were originally spun by those nasty Romans when they were at war with the Celts. So it was probably nothing more than malicious enemy propaganda. After all, what do you take us Celts for? Barbarians?!!

As with so many other annual family festivals, Halloween has become so commercialised by 'Americanised' popular culture that its true origins and religious aspects have long since being forgotten.
So here is the true story of 'Féile na Marbh' (Festival of the Dead'):

Christianisation of 'Samhain'
Yet modern-day Americans were not the first people to re-brand the festival. In the middle ages the Catholic Church created the Christian festival of 'All Hallows Eve' or 'All Souls Day' when people were asked to remember and pray for their dead family members.
This event was superimposed onto the ancient pagan Celtic festival of 'Samhain' which marked the end of the summer season characterised by heat & light and the coming of the dark cold barren winter months.

Celtic Festivals
Typical of many agricultural societies, the Celts had four major annual festivals based on the cyclical differences experienced in the changing seasons of nature and their corresponding weather patterns. The other three were 'Imbolc' (spring) 'Bealtane' (summer), 'Lugnasa' (autumn). The latter was associated with harvest time.

Bon(e)Fires
Samhain was a time when food was hoarded as people prepared for the cold season when no plants grew. While many domestic animals such as cattle were brought indoors for the winter, others were slaughtered and most of their meat salted for storage whilst the remainder was cooked for the big feast. As with all Irish festivals, communal bonfires were lit as people gathered together at warm fires to socialise and to give thanks to the deities. Bones of the slaughtered animals were thrown into the fire as symbolic gifts to the gods, an action which give rise to the term ' bone fires' or 'bonfires'. Embers from this sacred fire were taken by local people to their households to light their own domestic fires.

Antecedents to the Pumpkin & 'Trick or Treat'
But Samhain was also a time when creatures from the supernatural world could enter into the world of mortals. 'Fairies' (Irish='Sidhe' as in ‘Banshee’/‘female fairy’) and the spirits of the dead would walk the earth. Many of these beings were benevolent and the spirits of dead ancestors; so families laid out extra food and set aside a table space for their ghostly visitors. This metaphorised into the custom of today's children dressing up as demons and witches & calling to the neighbours' houses to receive presents.
But there were spirits that came on the night of Samhain that were malevolent. Candles were placed in skulls at the entrance to dwellings as light was feared by these dark foreboding creatures. This protection against evil became transformed in modern times into the positioning of hollowed-out turnips and later pumpkins with carved out faces and internal candles at windows and doorways.
Centuries-old party games of trying to eat an apple lying in a basin of water ('bobbing') or dangling on a string tied to a ceiling ('snapping') are still popular festive past-times with Irish children.

The apple is probably the most common edible fruit in Ireland. It was also strongly associated with the spirit world and the fairies (sidhe). In the Arthurian legends, the mystical island of Avalon is where King Arthur obtains his magical sword Excalibur and where he is taken at the end of his life by the Lady of the Lake and her female fairy companions (banshee). Avalon comes from the Welsh word afal or Irish aball.

Fortune Telling at Halloween
Central to the Irish Halloween is the eating of a fruit bread known as 'Barmbrack' from the Gaelic term 'Báirín Breac' (speckled or spotted top). It is still a popular festive food today.
Various symbolic pieces were placed in the dough before it was baked such as a ring, a pea and a stick. When an item was found in the slice when it was being eaten, it told of the future that awaited the recipient. For instance, the 'ring' signified marriage within a year; a 'stick' represented a bad or violent marriage; the 'coin', wealth and a 'pea', a long wait before marriage.

Irish Export Halloween to North America
The Irish emigrants of the nineteenth century introduced Halloween and its rituals to America. Within a few decades, the festival was transformed into the fun and games event of today.

Significant Irish Contributions to World Culture:
No. 7642- 'Dracula'
Considering our national passion of asking the dead to resurrect themselves & drop into the house for a late night meal & party, it should come as no surprise that the world's most well known vampire Count Dracula was the creation of an Irishman, the novelist Bram Stoker in 1887.
His inspiration though was Carmilla, a book about a lesbian vampire created naturally enough(!) by another well known Irish writer Sheridan Le Fanu.

(Photos from Macnas Halloween youth parade in Ballinfoile, Galway City)

31 Years later: All Smiles at Our Neighbourhood Centre's First Open Day.

I was delighted to be present at today's very well attended and most enjoyable 'Open Day' for the Ballinfoile - Castlegar Neighbourhood Centre, six weeks after it opened its doors to the general public and 31 years after local community activists started a campaign to secure indoor and outdoor recreational facilities for the residents of the Ballinfoile Mór and Castlegar area.

The top photograph shows a happy bunch of politicians, community campaigners and local residents in the foyer of a very impressive state-of-the-art sports and community facility.
The bottom photograph shows a demonstration of people of all ages outside City Hall in June 1989 as a meeting of Galway City Council (then known as Galway City Corporation) voted on a proposal to provide outdoor and indoor recreational facilities in our neighbourhood. 

As a result of our campaign from 1987-1989, that evening the councillors (including Michael D. Higgins, now President of Ireland) voted in our favour. Within a 12-18 month period two playing pitches, changing rooms, a tennis court, a children's playground, car park and a most beautiful nature park with karst limestone outcrops and walking trails were provided.

Sadly we failed at the time to secure the construction of a sports and community centre. 

 

But over the next three decades in different shapes and guises we kept fighting and finally after many false promises and starts, January 2018 saw the fine building that we were in today open. In its short few weeks of existence under the auspices of the social enterprise entitiy SCCUL and supported by the community representative umbrella grouping Croí na Tuath (heart of the people/land) and Galway City, it has spawned and become home to a myriad of sporting, artistic, health and learning activities.
So many people have helped along the way; sadly some of them did not live to experience this afternoon's joyous coming together of a community. Today though was the start of the next phase in the ongoing development of the Ballinfoile Mór - Castlegar district. So we must grasp the positivity that today has meant to everyone living locally and build on this wonderful celebration of community to foster a true Sense of Place and a Sense of Purpose.
So, as they say, watch this space!

Storms & Snow - Rediscovering a Sense of Personal Worth & of Togetherness

Spurred on by my son Dáire, Cepta and myself helped him build a lovely beehive Igloo in the back garden that as you can see from the photograph became a home for an owl, a hedgehog and a squirrel! 
The forced closure of schools, colleges and workplaces over the last two days was a reality check for many of us as it presented a rare opportunity in our fast-paced lives to reconnect with family members and close friends. It was a blessing in disguise. Confined to our homes and localities, we got the chance to do things together such as take a walk in the local woodlands, play cards and build snow people. 
Rather than being stuck at a computer, trying to get reports completed and met business targets in sterile air-conditioned offices, we managed to get outside and take advantage of Mother Nature's gift of snow. With so few cars on the roads, we could hear again the wonderful melodic sounds of the birds in the trees. We became caring concerned community people again as we called to our older neighbours to ensure that they were safe. We became Nature lovers again as we left out food for the birds. We learnt to use our hands again, to rediscover the art of our childhood and to collaborate as a family or as a group of friends in creating the most creative sculptures out of snow. 

Have you ever seen the countryside look more beautiful, have you ever seen so many smiles and heard so much joyous laughter as experienced in the last few days as you watched others or participated with others in the construction of snow people and snow animals?
Maybe these types of storms should come more often!

Online Learning in 1940s Ireland!

Whilst most of Europe was experiencing the horrors and carnage of World War Two, Radio Éireann, the Irish state radio broadcasting service, launched a series of bi-weekly lessons to help people across the country to learn the Irish language.

The innovative creators of this eLearning teaching initiative realised that learning a language was primarily about unconsciously assimilating sounds. Pronunciation and fluency comes from the spoken word.
It is lovely to know that eLearning has a strong tradition in Ireland that predates the Internet and television by decades,
The 'Listen and Learn' booklet that accompanied the broadcasting lessons was recently purchased as a very welcome addition to the memorabilia of the Computer & Communications Museum of Ireland.

Tom Hyland RIP, chairperson of the Galway Science & Technology Festival.

A dear colleague and Champion of Science was buried yesterday.
Without doubt Tom Hyland was one of those legendary few individuals that can justifiably claim to have nurtured and shaped modern Galway.

As head of the Industrial Development Authority (IDA) of Ireland Western Region for much of the 1970s through to the 1990s, he helped attract high profile global investment and companies to Galway, ensuring that the city became one of the country's key hubs of industry and business.
Following on from the pioneering work of Bernard Kirk , who was supported by former science minister Noel Tracey and Dr. James Browne (now President of NUI Galway) in initiating the Galway Science & Technology Festival in the late 1990s, he in his capacity as chairperson helped steer it to become the largest annual STEM programme of events in Ireland.
As a member of the Festival board since the early 2000s, I saw at first hand how his single-mindedness and determination ensured that our goals and aspirations each year were met and surpassed.

Ar dheis Dé go raibh a anam.

The photograph above that I took shows Tom (fourth from left) with fellow members of the great board of 2010 that was the team that successfully transplanted the Science Fair (the finale of the two week long Festival) from Leisureland in Salthill to NUI Galway.
This move represents one of the key milestones in the history of Science, Technology, Engineering and Mathematics (STEM) Outreach in Galway. The university location brought science to a whole new audience with crowds of 22,000+ enjoying an array of exhibitions, workshops, talks and shows across the whole campus unmatched by any similar event nationwide.

Preparing the Garden for the Horse & Plough

 Volunteers are needed this Saturday (Nov 12) from 11am in the Ballinfoile Mór Community Organic Garden to help prepare this neighbourhood facility for a very special vistor on the following Saturday. In a sight not seen for many decades, a horse and plough on November 19th will work the ground of this organic garden located in the Terryland Forest Park.

This is a significant environmental event for Galway and hopefully signals the start of one of the key processes in protecting the soils of the city. Soil, water and air are the basic ingredients of life on the planet. Over the last 50 years, Irish agricultural soils have been seriously degraded by the intensification of farming characterised by the use of large machinery, heavier castle breeds, overgrazing, pesticides and herbicides. Soils have been denied organic materials which is one of its key components; has been contaminated with chemicals and become compacted. This compression of the soils has resulted in flooding as water cannot filter down.
Science tells us that the answer to enriching the soils once again is a combination of farming organically and in using animals such as the horse to plough and to harrow the land. Horses don’t need petrol. Feed them on the hay grown in the lands and their manure can be used to fertilise the soils.

In anticipation of the historic return of a horse and plough to urban Galway, we are asking for as many volunteers as possible to join us this Saturday (Nov 12th) from 11am in order to help in preparing our organic garden with a myriad of exciting tasks such as mowing the ground using hand-held scythes, laying down paths for visitors and in clipping/pruning trees and bushes.

Galway 2020 - Let's Take Ownership

I enjoyed attending, along with my lovely wife Cepta (centre), and good friends Niall O Brolchain​ and Joyce McGreevy​, the party at the Cornstore to celebrate Galway city and county being awarded European City of Culture 2020.  Good to meet up too with people such as Karl Sweeney​  who are prime proponents of volunteer leadership in our region.

Galway 2020 volunteer Marto Hoary with Cepta & Joyce

I thought that it was appropriate that the happy gathering took place outside the legendary bookshop of Charlie Byrne. His premises is of course a repository of world and Irish cultural literature. The man himself was also a fellow student (& housemate) of mine when the Galway Arts Festival, spawned from Ollie Jennings​ and his associates in the UCG ArtsSoc, was in its infancy.
As mentioned in a previous posting, the 2020 team, that included Marilyn Gaughan Reddan​, Tracy Geraghty​, Nollaig McGuinness​, Niall O'Hara and Patricia Philbin, enthusiastically embraced so many elements of local society in the bidding process- neighborhoods, localities, asylum seekers, environmentalists. schools, colleges, youth, heritage, technology, arts, science, rural and urban. All were made to feel active contributors if they so wished. In so doing, the team recognised 'Culture' as being part of everything that makes us Galwegian, from our work to our play, from indigenous to new ethnicity.

Galway's most famous photographer Joe Shaughnessy with Joyce, Cepta and Philip Cloherty

Now it is up to each of us who value our peoples to grab the opportunities now being presented and to ensure that our own sectoral  vision comes through.
I recognize this in my own professional areas of technology, science and heritage learning. But wearing 'my other hat',  I also want to encourage my fellow community and environmental activists also do likewise especially as we have recently being awarded European Green Leaf City for 2017 which was led by Sharon Carroll​, another great advocate of progressive change and a strong supporter of community engagement.
Galway 2020 European Capital of Culture​ -it is ours to lose.

Creating a 'Wild Garlic Woods' in Terryland Forest Park

Many of Ireland’s native wildflowers face extinction due to pollution, invasive species, urbanization, loss of habitat and intensive commercial farming. The use of pesticides and herbicides in farming in order to increase specific crop yields has meant that wildflowers and pollinating insects such as bees and butterflies are being poisoned. Hence flora and fauna species are declining alarmingly and a countryside that was once populated with flowers representing all the colours of the rainbows, that throbbed to the sounds of a wide of variety bees and birds is sadly becoming a thing of the past.

Help reverse this process and to save Ireland’s indigenous flowers and associated pollinating insects and bats. Under the expert tutelage of Padraic Keirns, Conservation Volunteers Galway and Conservation Volunteers Terryland Forest Park are once again teaming up to organise another major re-flowering within Terryland Forest Park. This time it will be in woods near the Quincenntennial Bridge.
Over 1,000 plants have been collected for Saturday's 'plantahon' with the primary species being 'wild garlic' as we attempt to create thematic flora areas in certain locations within this 180 acres nature and farmland reserve.
So we ask you to please join us on this Saturday(May 28th).
Rendezvous: 11am near the Curry's (Galway Retail Park) entrance to Terryland Forest Park.
Google Map link: http://bit.ly/1NE6S2o

Celtic Cross Project: Volunteers Needed for Community Organic Garden

As well as the regular tasks that are undertaken in an organic garden such as weeding, sowing, pruning and repairing, the Ballinfoile Mór Community Organic Garden will this Saturday commence in laying the foundations of a large 16 meter long footpath designed in the shape of a Celtic Cross that will form a new pathway feature in this urban green facility. So lots of help is needed to create a structure that will give due recognition in a modern urban green setting to the cultural traditions of ancient Ireland and the Celtic people's strong affinity with Nature. The prominent 'Circle' in the Celtic Cross represents the 'Sun' whose different levels of light and heat though the four seasons of the year controlled their agricultural practices and associated annual communal festivals such as the Harvest Festival (Lughnasa), Samhain, Imbloc and Bealtaine. 

Hence we are appealing to as many volunteers as possible to come along at 11am on Saturday. At the end of the communal work, there is of course refreshments for all.
Google Maps location:
https://www.google.com/maps/d/edit?mid=zy2xJB2YGAaU.kvWEedMz4s8A&usp=sharing

Working with An Garda Síochána on Internet Safety

Over the last few years, I have spent a lot of time co-presenting workshops/talks with An Garda Síochána on Cyberbullying & Internet Safety to pupils, students, parents and teachers in primary and post-primary schools.
Having the Garda present at these events has reinforced the importance of this issue to the participants. Their understandable knowledge of the relevant legislation, their status as officers of the law and their first-hand experience of both victims and perpetrators of cyberbullying has proved invaluable in highlighting this growing problem within modern society particularly amongst young people. 

Over the last few weeks, I have visited second level schools such as Galway Community College and Colaiste Bháile Chláir with Garda Marcus and Alan who are two of the most conscientious public servants that I have ever meet. They personify all of the positive societal attitudes that police enforcement agencies are meant to represent, namely to protect the vulnerable and to promote the common good.

Happy Birthday CoderDojo Galway​

The first meeting of Coderdojo Galway city, January 2012

In January 2012, a small group of enthusiastic volunteers got together in the Computer and Communications Museum at the DERI Building NUI Galway under the auspices of Ado Bannon​ to discuss setting up a weekly coding club for children. The people present were inspired by the ‘Coderdojo’ model established by student James Whelton and entrepreneur Bill Liao in Cork six months previous.
Around the same time, the growing popularity of a free downloadable easy-to-use graphic block-based computer coding language from MIT in the United States known as Scratch made the dream of teaching every kid in the world how to programme achievable.
Attending that first pioneering meeting was Michael Madden​ Rob Stocker, Lisa Corcoran, Steve Holmes, ​Patrick Denny, Adrian Bannon and myself (Brendan Smith).
The rest as they say is history.

From day one, there has been enthusiastic support from parents, children and schools. Coderdojo Galway city now provides seven different sessions on Saturdays ranging from Arduino electronics, 3D printing to Scratch Beginners. It has spawned Coderdojos in Mayo, Roscommon and in many towns and villages across the length and breath of county Galway.
The club has endeavoured to promote social inclusion message and includes asylum seekers and travellers amongst its learners (ninjas). It has broadened its membership base to include teenagers and teen-centric sessions.
With its volunteer ethos, its local community structure and commitment towards upskilling the youth of Ireland, it is the 21st century technology version of that reputable and legendary Irish institution – the GAA. No higher praise could be given to a  movement that has captured the imagination of a whole country.
Thank you Ado Bannon for planting the seed that has grown into a giant entity with many branches that is in 2016 firmly rooted in Galway soil.

Creating an Online Archive of Life in Local Communities in 20th century Ireland

Lawrencetown National School, co. Galway, 1946

As part of my Outreach work at the Insight Centre for Data Analytics at NUI Galway in association with the Galway Education Centre and Galway County Council I am providing an online facility for schools and active retirement groups to digitally archive stories, films and photographs of life in their localities over the last one hundred years as part of their contribution to the Easter Rising commemorations.

 

Junior Infants class, Creggs National School, 1971

The BEO (Irish for ‘alive’) project is a wonderful opportunity to commemorate the struggle for Irish independence and its subsequent impact on the lives of of ordinary people. It provides a way to capture online the changing face of local communities throughout a century, that experienced phenomenal economic, social, cultural and political change, by collecting and digitizing the pictures and words of ordinary people that have been handed down through families over many decades. 

 

At Coxtown Bog, Kiltormer, co. Galway, 1940s

In spite of the massive transformations that Ireland has experienced in technologies, economics and population movements since 1916, the parish school in many parts of the country still serves as the heart of its locality and the people that reside there. It is probably the only vibrant communal institution left that can act as the gatherer of such heritage material. 

 

Donkey & Trap, McEvoy family, Roscommon, 1909

The BEO project has been in operation for a number of years at this stage and has provided a lovely way particularly for the Irish Diaspora to re-connect with history of their youth, or that of their parents or grandparents. 

Honeymooning in Killarney (Carmel Garvey), 1957

Participating schools as well as heritage and active retirement groups are encouraged to host social evening BEO local heritage events for members of the local community, where attendees bring along or enjoy viewing images and artifacts of their school and geographical area in times past that offer a unique insight into an older Ireland of communal harvesting, livestock markets, religious devotion, a belief in banshees and fairies, turf cutting, dance halls, the ‘Big House’ and the small family farm. Much of this priceless heritage material brought to the school or community hall is often kept in family photo albums stored in attics, wardrobes and drawers often forgotten about as the years pass. 

 

Harvesting, Eyreville, co. Galway 1940s

The digitised images are then placed on a shared website for the benefit of present and future generations. There will be an information session for schools interested in taking part in the BEO project at 5pm on Tuesday next February 2^nd in the Galway Education Centre.

Scanning old photos. BEO Local Community Heritage Night, Lawrencetown School 2015

Galway's very own United Nations: A Window into a Better Future

Bangladesh

A number of years ago, I helped initiate an annual multicultural festival, at the Insight Centre for Data Analytics (formerly DERI)  in NUI Galway, that is a wonderful celebration of the richness and diversity of the cuisine, music, dance, dress, traditions and natural beauty of the countries represented by the peoples working in my research institute at NUI Galway.

Iran

For 2015, staff and students from 14 countries exhibited stands with samples of indigenous foods, beverages and traditional dress. 

An Irish traditional music seisiún

This year, we introduced a new dimension to the event- music and dance. Thanks to Jim Cotter, Deasún Ó Seanáin, Chan Le Van and others we hosted a lovely Irish trad seisiún; thank to Insight's CEO Oliver Daniels we experienced the sounds of an old Irish ballad; thanks to Housam Ziad and Suad Darra we enjoyed the beautiful community Dabke dance from the Levant region of the Middle East. 

India

Pakistan

 Insight is a window into a better future, when the peoples of the world can live in harmony with each other, when they respect rather then be antagonistic towards their cultural/ethnic/religious differences and by working together can create technologies that benefits rather than undermines the planet Earth and all its flora and fauna.

Vietnam

 So I would like to take this opportunity to thank the hardworking organising committee that included Anne Helmreich Narumol, Amelie, Soheila and Anh Thule.
 

Brazil

Click here to enjoy a wonderful film of the event.

France

Czech Republic

Syria & Palestine

Holland

Germany

Ireland (Éire)

Thailand

Pakistan