My Writings (I hope!) reflect my Guiding Principles: -'Enjoy Life to the Utmost but not at other people's expense'-'Think Global, Act Local'-'Variety is the Spice of Life'-'Use Technology & Wisdom to Make the World A Better Place for All God's Creatures'-'Do Not Accept Injustice No Matter Where You Find It'-'Laughter is the Best Medicine'
Traditional Mowing of a Meadow- the Return of the Scythe
30 year Struggle for Opening of a Local Community Centre continues
I did not put my name forward for election in November 2016 to the new (with its inclusive representivity constitution) community centre committee as I (and indeed all local activists) felt that the campaign to secure its opening, after years of community activism, protests/lobbying, was finally completed as local residents and councillors were publicly informed by the CEO and other city officials at that month's council meeting in City Hall that the this neighbourhood and sports facility would be open in January. So I expect that all members of the excellent newly elected committee thought the same and were probably expecting to be working primarily on management and operational issues.
In fact it is worth noting that the facility was officially opened by Cllr Frank Fahy as Mayor of Galway City in May 2016. Frank was optimistic then that it would be available to the local community soon thereafter.
Yes, the centre did indeed open in January 2017 but only for ONE day (to facilitate a public consultation on the Kirwan Roundabout). Local residents heard nothing for months, though of course we expected that the community committee were working hard behind the scenes. Then at a public meeting in the Menlo Park Hotel on May 9th, residents and councillors were informed by a city council official that the terms of a management agreement had finally been agreed in principle with SCCUL and that it was expected to be signed off the following week with an opening date in late August at the very latest. So will this new date be honoured? At this stage there is no reason that I know off why there should be delays by the council’s solicitor in agreeing to have the contract signed. If it does not happen soon, I feel that this represents a breakage of trust with the Ballinfoile – Castlegar community and that the protest/lobbying campaign may need to be immediately reactivated.
Photo is from one of a number of regular resident protests on the centre held outside City Hall and the Ballinfoile - Castlegar Community Centre from autumn 2014 until winter 2016.
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City Hall, Summer 1989 |
The Athenry Castles Heritage Looped Cycle Trail
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Country Fair Day, Monivea |
Contact: Brendan Smith, speediecelt@gmail.com
The event is being organised in assocation with Galway Bike Festival and the national Bike Week.
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Abaondoned farm, Currantarmuid |
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Monivea Wood |
Guided Bat Walk: Terryland Forest Park on Sat May 27th
Rendezvous: 9.30pm in the Dunnes Stores (Headford Road) car park.
A scientific survey by students from NUI Galway undertaken under the stewardship of Dr. Catriona Carlin found six species of bat living in the park - Leisler, Daubenton, Brown Long-eared, Nathusias pipistrelle, Common pipistrelle and Soprano pipistrelle.
The walk is free and all are welcome to attend.
Bat detectors will be available for participants. For those taking part in the walk, please remember to wear suitable walking shoes and clothing.
The walk will commence in the section of the Terryland Forest Park behind Dunnes Stores, moving towards the woodlands adjacent to the Liosbaun business park.
Making Homes for Bats
Photograph shows participants from Men's Sheds of Oughterard and Galway city at the recent bat making workshop mentored by Peter Finnegan at the Cumann na bhFear premises.
Twenty of these bat boxes will be installed by volunteers on Saturday (May 27th) in the Terryland Forest Park under the auspices of Caitriona Carlin and Kate Mc Aney.
Meet up will be at 11am in the Ballinfoile Mór Community Organic Garden.
Food Preservation at Community Garden
Discover the Beautiful Hidden Green Spaces of Galway City
Mosaic Tiling course, 7pm, Monday May 22nd
A series of four two hourly workshops will commence on May 22nd at Cumann na bhFear premises at Unit 1B Sandy Road Business Park Galway city..
Tutor: Anne Richardson.
Advanced booking is required.
Email Felicity at felicity.gillespie@gmail.com
Part 2 of "Save the Bees & Help Create a Wildflower Woodland"
Please help us this Saturday (April 8th) in creating another wildflower-rich woodland habitat in Terryland Forest Park for native Irish flora and for pollinators such as bees, butterflies, moths, beetles and bats whose existence is threatened by pollution, invasive species, urbanization, loss of habitat and the use of pesticides and herbicides in modern farming.
Flora and fauna species are declining alarmingly as a countryside, that was once populated with flowers representing all the colours of the rainbows and throbbed to the sounds of a wide of variety bees and birds, is sadly becoming a thing of the past.
We asking lovers of Nature in Galway to be part of a local, national and international movement that is trying to reverse this worldwide problem by transforming what were once biodiversity-poor fields, in what has been a community-driven 180 acre urban forest park project since 2000, into lush colourful meadows, hedgerows and woods that are alive with the sights, smells and sounds of birds, mammals, insects and plants.
Under the expert tutelage of Padraic Keirns, Conservation Volunteers Galway and Conservation Volunteers Terryland Forest Park are once again organising another major re-flowering and litter pick within Terryland. This time it will be in woods near the Quincenntennial Bridge-Dún na Coiribe-Headford Road junction.
Rendezvous: 10am near the Curry's (Galway Retail Park) entrance to Terryland Forest Park.
Google Map link: https://goo.gl/maps/
Save the Bees: Help Create a Wildflower Woodland tomorrow(Sun)
Join Operation Bláthanna (Irish = Flowers). and help in the ongoing efforts to create a Wild Garlic Wood in Terryland Forest Park tomorrow (Sunday) at 10am.
Hundreds of 'wild garlic' flowers will be planted at this event as volunteers continue to create thematic flora areas in certain locations within this 180 acres nature and farmland reserve.
So we ask you to please join us and be part of the campaign to establish habitats for bees and other pollinators.
Rendezvous: 10am near the Curry's (Galway Retail Park) entrance to Terryland Forest Park.
Google Map link: https://goo.gl/maps/
The Non-Irish Origins of St. Patrick's Day & 'All Things Irish'!

It is probably the only holiday specifically associated with one nation that is celebrated with gusto in countries across the globe, with prominent streets and buildings on so many continents being decked out in Emerald Isle Green.
Yet St. Patrick himself and so many of the traditions associated with the Festival have their origins far beyond our green shamrock shores.
So for instance:
1. St. Patrick- British & Roman!
St. Patrick himself was actually Romano-British, the son of a Roman official that was taken as a slave by Irish sea raiders probably from near Carlisle (at Hadrian’s Wall) in northern Britain in the early 5th century. Even his adopted name is not Gaelic, coming from the Latin term ‘Patricius' (noble).
Yet, as we say in Ireland, the invader/foreigner oftentimes becomes 'more Irish than the Irish themselves' (except for a few Northern Unionists!). Though sent as a prisoner to Ireland & forced to work as a slave looking after sheep in the mountains, Patrick decided to voluntarily return to Ireland as a Christian missionary years after his escape from captivity.
2.

'Guinness' was copied by Arthur Guinness from an 18th century London drink made out of roasted barley. The beer was known as ‘porter’ because it was originally popular with the porters (carriers) in Covent Garden. Arthur Guinness switched from producing the more common ale at his Dublin brewery. However Guinness was initially not well received with Dubliners because of the owner’s support for the British colonial regime and his opposition to the republican United Irishman during the rebellions of the late 1790s.
Guinness’ international reputation had also a lot to do with the British Army! In WW1, the high-energy consumption ‘porter’ breweries in mainland Britain were closed down by the government to concentrate the national energy resources on the armament production factories. However Guinness and the porter breweries in Ireland were allowed to stay open thus giving them a virtual trade monopoly in the then British Empire that stretched across five continents.

The 'Irish pub' was actually created by Viking invaders in the 9th century in their new slave-trading settlements of Dublin, Cork, Limerick etc. Common to all these Viking cities was the presence of a 'tavern' where Vikings, after grueling days or months spent fighting, raiding, pillaging or trading could come to enjoy the delights of beer, music and food served by gorgeous-looking Celtic wenches.
Over a thousand years later (in 1996), I returned the favour to our Viking brethren by managing the first Irish pub in Iceland- ‘The Dubliner’ in Reykjavik! (pubs were only legalized in that country in 1989)
4.

It originated in the mid-18th century American cities of Boston (1737) and New York (1762) where it was actually created by Irish soldiers serving in the British Army who marched on March 17th in honour of the patron saint of Ireland. The latter parade is usually recognised as the first true parade. By the 19th century, it had become an opportunity for the Irish emigrants in the USA not only to promote their heritage, but most importantly to present a powerful expression of Irish nationalism and the struggle against British colonial rule in Ireland.
New York's Parade for Indian & Irish Independence
Interestingly, the New York Parade of 1920 took on a more cosmopolitan anti-imperial flavour as it became a huge demonstration for Indian as well as Irish independence with Indian republicans carrying large banners emblazoned with messages such as '315,000,000 of India with Ireland to the Last'and 'President De Valera's Message to India: Our cause is a common cause.'

5. Irish Whiskey -the essence of the Middle East!
The process of creating whiskey(from the Gaelic 'uisce beatha' = 'water of life') - 'distillation' was learnt from Coptic or Arab alchemists by studious Celtic monks. The former used it for medicinal purposes. However, we Irish soon saw its greater significance in the hospitality and entertainment sectors!

Traditional Irish step dancing only gained an international appeal in the 1990s thanks primarily to the efforts of an American, Michael Flatley.
This Irish-American from Chicago created the choreography for the 'Riverdance' show and, with fellow lead dancer Jean Butler, led the show to amazing success as the intermission act in the Eurovision Song Contest in 1994. Irish step dancing has never looked back since and Riverdance has generated a myriad of successful offshoots. Not only that, but the dour unsmiling
Irish dancers of previous eras were transformed into vivacious high-kicking Irish cailíní and buachaillí in figure-hugging attire. Furthermore, modern Irish dance now unashamedly embraces elements from other cultures (Russia, Arabian) increasing its international appeal even further.
Michael Flatley portrayed all that was good and important about Irish-Americans. When Irish traditions were dying out in the Emerald Isle, it was they that for centuries nurtured and kept alive the flame of Celtic culture.
7.

The term 'Craic' is looked on today as an Irish word denoting a quintessentially Irish form of fun (drink, music, amusing & friendly conversation).
In fact there was no such word in the Gaelic Language until the 1970s. It is actually an old English(!) word spelt 'crack' that meant in Elizabethan times 'to boast', 'to banter' or 'to tell a joke' as in the term 'to crack a joke'.
8. 'Irish Coffee'- invented for the benefit of American tourists suffering from the Irish weather!
On one cold evening in 1942 at a small windswept airport terminal on the west coast

Being Americans, he knew that they would enjoy a cup of hot coffee (not then much consumed by Irish people) topped with fresh cream. But because of the freezing conditions, he decided to spice it up with a shot of Irish whiskey. Legend has it that one of the passengers, remarking on the unusual taste of this drink asked, "Hey Buddy, is this Brazilian coffee?", to which the chef Joe Sheridan replied, 'No, that's Irish coffee'. And so, history was made!
9. Irish Songs-written by English, Americans, Scots & Australians!

For instance Dirty Old Town (that many mistakenly believe refers to Dublin) was written by the (Scottish-) English socialist folk singer Ewan MacColl; From Clare to Here by English singer songwriter Ralph McTell; Willie McBride/Green Fields of France by Scottish Australian Eric Bogle; Danny Boy by English lawyer Fred Weatherly; My Wild Irish Rose and When Irish Eyes are Smiling by New York Broadway star Chauncey Olcott; and the late great Johnny Cash wrote Forty Shades of Green
British Army made an Irish theme song the most popular music of World War One
Written in 1912 by Englishman Harry Williams and Jack Judge, the son of Irish emigrants, the song It's a Long Way to Tipperary was heard by English news reporter George Curnock being sung by the Connaught Rangers regiment of the British Army as they marched through Boulogne in August 1914. He wrote about it in the Daily Mail and very soon it was being picked up by other British regiments and became the most popular marching song of the war.
10. Irish Traditional Music- reinvented by British Punks
It was a London-based Punk group of mixed English & Irish background that shook Irish music to its foundations and re-invented it for a modern Western youth audience. The anti-establishment Pogues, led by their brilliant lead singer and lyricist Shane MacGowan, that revitalised Irish music and brought vibrancy, youthfulness, relevancy and radical politics back into a staid Irish music scene.
Formed in 1982, the inventors of Celtic Punk fused traditional Irish folk with contemporary English punk and rock.
The name 'Pogues' comes from Pogue Mahone, the anglicisation of the Irish 'póg mo thóin,' meaning "kiss my ass".
As with Riverdance, their music was oftentimes condemned by the native Irish purists who preferred to keep Celtic culture in a sealed box untainted by outside forces.
Silly people! Like all cultures, Irish traditions are ever-changing, are constantly borrowing and being re-shaped by external influences.
More than any other food item, the potato is associated with Ireland. Today it is a central element of Irish cuisine with a myriad of traditional recipes associated with this root crop, ranging from Boxty (Irish Potato Griddle Cakes), potato soup, Dublin Coddle to Colcannon. Particularly from the early 1800s, it became the staple diet of the Irish people.

However the potato was introduced into Ireland only in the late 16th century from North America, probably by English soldier and adventurer Sir Walter Raleigh on his estates in county Waterford that had been awarded to him from lands seized from Irish rebels. Raleigh is mostly remembered today for popularising another crop from the the New World, namely tobacco. However his legacy in Ireland is somewhat different and will be forever associated with colonising Irish lands with English settlers and American spuds.
The Claddagh ring (Fáinne Chladaigh in Irish) is internationally renowned as a traditional Irish token of friendship, love, or marriage. It is called after the fishing village of Claddagh ('Cladach' = stony beach in Irish), now a suburb of Galway city on the west coast of Ireland.
Each element of this distinctive metal ring has symbolic meaning: the hands represents friendship, the crown loyalty, and the heart love. If the ring is placed on the right hand with the heart turned outwards, it means that the wearer is "unattached". When the heart is turned inwards, it is a sign that he or she is married or in a permanent relationship.
Many famous people have worn it including the British Queen Victoria, Hollywood actor Gabriel Byrne, film producer Walt Disney and US President Bill Clinton.
It has appeared in popular television programmes including Friends, and in Buffy the Vampire Slayer where the character Angel (who was an Irishman in a previous life) presents Buffy with a Claddagh ring on her birthday saying “My people – before I was changed – they exchanged this as a sign of devotion. It’s a Claddagh ring. The hands represent friendship, the crown loyalty…and the heart….well you know…..wear it with the heart pointing towards you it means you belong to somebody."
All wore the ring in the belief that it is a authentic Love Symbol from ancient Ireland.
Yet its origins probably lie in North Africa, in the white slave trade practiced by the fierce Moorish pirates in what was then known as the Barbary (Barbarian) Coast.
According to legend Richard Joyce, from British occupied Ireland, was captured by Muslim pirates on a ship traveling to the slave plantations of British West Indies. Sold like many hundreds of thousands of captured Europeans in a slave market in Morocco or Algeria, he was bought by a kindly goldsmith from Algiers who taught him the skills of his trade during his 14 years of captivity.
Under a peace treaty during the reign of King William III, Richard was released along with all other British prisoners. In spite of being offered riches and a daughter in marriage by his former master. Richard returned to Galway. Equipped with his new metalwork skills and designs, he became a successful goldsmith. It is said that he presented the first Claddagh ring to a lover that had remained faithful to him during his long years in captivity.
13. Easter 1916 - Ireland's greatest rebellion against British Imperial Rule- Led by a Scotsman, an Englishman, an American and the English-born wife of A Polish Count
The Easter 1916 Rising is probably the most celebrated rebellion against British colonial rule in Ireland. Though it ended in failure, it was the catalyst for the larger scale guerrilla warfare campaign of the Irish Republican Army (IRA) that commenced in January 1919 and became known as the War of Independence which led to the establishment of the Irish Free State and the end of British rule in 26 counties of the 32 counties of Ireland.

Yet interestingly, many of the rebel leaders were foreign-born, evidenced of the extent and influence of the Irish Diaspora. The chief planner of the rebellion, Tomas Clarke was born in the Isle of Wright, England; James Connolly the internationally renowned socialist and overall commander, was born in Edinburgh Scotland; Éamon DeValera, commandant of the Boland Mills unit, was born in New York to a Cuban father; Constance Georgine Markievicz (neé Gore Booth) second in command of the St. Stephen's Green rebel forces was born in London and married a Polish aristocrat Count Casimir Markievicz from what is now Ukraine. The father of Pádraig Pearse, the Commander in Chief of the overall rebellion and the person most associated with the Rising was from Birmingham.
14. Ireland's Picturesque Landscapes of Green Fields & Stone Walls - A Product of British Conquest & Colonisation
A rural landscape comprising a mosaic of little green fields and a network of drystone walls is the image that many foreigners have of Ireland and its ancient Celtic past and rural traditions. In fact the fields and walls were largely created by British colonists and merchants from the early seventeenth century onwards when, after the defeat of Gaelic clans, the huge forests that covered much of the country were cut down to provide fuel for the English ironworks, timber to build ships for the imperial navy, tillage and pasture lands for the production of crops and livestock for export to the English homelands.

In honour of the day itself, may I send you all an old and heartfelt Irish blessing:
"May your glass be ever full,
May the roof over your head be always strong,
And may you be in heaven
half an hour before the devil knows you're dead!"
Sat March 11: Free 'How to Code Websites' event for Teenage Girls.
Girls Hack Ireland, which is organised by the Insight Centre for Data Analytics at DCU, includes a free bus return for Galway participants to and from Dublin. The bus will leave the NUIG campus at 7.15am on Saturday morning, returning from DCU at 4.30pm that evening.
Female participants must be accompanied by their parents to the event.
Further details at girlshackireland.org
Volunteers Needed for Urban Community Organic Farm
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Laying down concrete for a Celtic Cross themed garden pathway |
Myriads of garden jobs have to be undertaken, from pruning to digging and a thousand tasks in between.
As is our tradition, teas/coffee/water and salads will be provided to all attendees.
This Saturday, there will be a focus on cutting back on the grass in the orchard in order to prepare for planting a native wildflower meadow.
The latest medical scientific research is showing the mental and physical health benefits to people of all ages that comes from spending time surrounded by plants and trees. It is what doctors are now referring to as the ‘Green Prescription’.
By working with others in amongst our fruit trees, vegetable plots and herbal beds as well as by participating in our educational courses, volunteers in our community garden will be encouraged to bring this knowledge back home so that they can grow tasty safe foods in their own gardens to be served on the kitchen plate for the enjoyment of the whole family.
Growing food organically enriches the soil, reduces our carbon footprint, does not pollute the environment, helps the local economy, reduces a household’s food bill and improves personal nutrition. Just as important a well-maintained organic garden is by nature a diverse place, filled not only with food crops, but flowers, birds, insects, bees, butterflies and birds. It is a sanctuary for wildlife at a time when 25% of Ireland’s native species are under threat.
So we are asking people to join us in continuing to develop this local community and outdoor educational centre.