Showing posts with label irish culture. Show all posts
Showing posts with label irish culture. Show all posts

The 3 Castles Athenry & environs Heritage Cycle Trail


A delightful journey of discovery through a beautiful hidden landscape
of east Galway.
August Country Fair Day, Monivea
Tour Times/Dates: 9.45am, Sunday June 15th
9.45am. Duration: circa. 6-7hrs

Start location and route: Athenry Castle, continue onto Monivea Bog, to Monivea village, then onto Castle Ellen and finish up at Athenry Castle. 
Organiser: Cumann na bhFear (Men's Shed, Ballinfoile).
Contact: Brendan Smith, speediecelt@gmail.com 
The event is being organised in association with Galway Bike Festival and the national Bike Week.
With its largely unspoilt landscape of small farms, hedgerows, stone walls, lakes, bogs, rivers, castles, Gerogian mansions, network of botharíns and villages, east Galway is a largely unknown landscape waiting to be discovered by walkers and cyclists. 


The aim of this pioneering heritage tour Is to open up a new heritage route that will allow visitors to experience these wonderful timeless features and environment by way of a leisurely cycle through a representative section of east Galway that could  act as a catalyst in the development of  a network of Greenways.


The circa 30km looped cycle tour will start at Athenry Castle (above) and then travel on to the Monivea Road before turning right approximately a mile outside Athenry in the direction of Graigabbey
The participants will then cycle through the farmlands and bogs of Bengarra, (above) on into the village of Newcastle, along a botharín through the Monivea Bog with its fascinating flora and fauna; to the Monivea demesne with its collection of historical sites that was for centuries the home of the renowned Anglo-Norman fFrench family, one of the famous merchant tribes of Galway. 
 
fFrench Mausoleum
This will be followed by a stopover in the quaint plantation village of Monivea. 

From there the tour will continue onto Castle Ellen (above) for a picnic on the lawns of the famed Georgian mansion that was formerly the residency of the Anglo-Irish Lambert family. After a guided tour of the demesne by Its owner Michael Keaney, participants will cycle onto towards the town of Athenry to finish up at Athenry Castle. 
Abaondoned farm, Currantarmuid

Monivea Wood

The BEO Project: A School Reunion- 74 years after closure!



A School Reunion- 74 years after closure!
A unique historical community gathering took place last night (Saturday January 18th) when former pupils of Carrowbrowne National School attended a reunion in Cloonacauneen Castle. Unusual for two reasons: the school closed down in 1940 and the year celebrated will be 1938!
The event was officiated by Mayor of Galway county, Councillor Liam Carroll with local councillors Frank Fahy and Tom Costello representing Galway City Council. There was a display of memorabilia of a 1930s/1940s classroom such as desks, blackboard, books, writing implements, bell, maps, Tilley lamps and an abacus which were supplied by the communications museum located at the Insight Centre in NUI Galway.


Margaret Mulgannon (née O’Brien) of Mervue organised the reunion supported by myself. For in my capacity as Outreach Officer at the Insight Centre for Data Analytics in NUI Galway I manage BEO (Irish for 'alive') , an exciting digital archive schools-based project that represents the largest heritage programme involving schools since the 1930s Folklore Commission. 
Participating schools in BEO host informal local community nights where local residents and former pupils enjoy a chat over a cup of tea and cake with former classmates as well as bringing along photos and films that the pupils digitise, clean up and post onto a unique heritage repository website (irishbeo.com). Podcast interviews are also recorded of the older people’s memories of times long ago. 

The images and recordings collected provide a fascinating insight into an Ireland that is no longer with us- a time of small family farms, communal harvests, strong community spirit, peat fuel, market towns, town factories based on locally source raw materials, Gaelic sports, emigration, deep religious observance and the power and decline of the Anglo-Irish aristocracy. 
The oldest person so far interviewed is 93 year old Maisie Sherlock, who was tracked down as a result of a 1928 photograph of Tiaquin national school. Maisie was one of the pupils in the photograph. She was born in 1921 the year before the Irish state was founded; attended Tiaquin school when it first opened on April 6th 1926; spent most of World War Two as a nurse in London where she was officially commended for her bravery when her hospital was bombed, and witnessed the closure of the school in 1977. In fact her life is the history of modern Ireland. 

Over the last six months, circa 20 schools have organised such reunions with many more to follow over the next year. 2013 was a great opportunity to give impetus to the project as it was the Year of the Gathering providing a lot of goodwill and interest towards facilitating local heritage events involving schools. 
Already photographs from 120 Galway schools are on the BEO Photo gallery website, with thousands of images and dozens of films and podcasts on life in rural Ireland to be uploaded over the next year. The website has had nearly 600,000 hits already which will dramatically increase in the coming months.

The project’s aim is to have all schools of Galway city and county involved and to have all schools past and present identified on a shared website and associated digital map with images of the school and locality in days gone by.  At present, there are circa three hundred schools in Galway city and county, with an estimated two hundred more that have closed down over the last eighty years due to population decline, amalgamation and changes in government policy.
BEO is a partnership proje
ct involving the Insight Centre NUI Galway, Galway County Council, Galway Education Centre,  Galway Retired Teachers’ Association, the Galway Board of the GAA and Ballinasloe Active Retired Association.
At one reunion event held last summer in Castlegar National School as part of The Gathering 2013, Margaret arrived with a photograph of herself as a young girl with fellow pupils taken in front of Carrowbrowne school in 1938. No other known image existed of an establishment that closed two years later when it amalgamated into the new school in Castlegar.  By the end of the event, local people had helped identify the majority of the fifty five pupils and two teachers in the photograph. The interest generated by the image was so strong that Margaret decided to organise a reunion of former pupils and their families with the help of Brendan.










Irish Journey's. Part 1: Newport - A Cyclist's Paradise

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Tourism is presently worth circa €5 billion annually to the Irish economy and will increase substantially in importance if the correct interlinked policies are put in place.
Whilst many overseas tourists come to Ireland to attend business conferences or stags/hen parties in Dublin, Cork or other cities, nevertheless viable sustainable alternatives are being developed primarily in the rural areas that will once again entice in travellers interested in experiencing the sights and sounds of the countryside or to re-connect with the land of their forefathers.
I went to experience one such project in county Mayo that has in its short history become one of the state’s fastest growing tourist attractions as well as acting as a template for others to emulate.

An Atlantic Greenway
Old Railway Bridge
The Great Western Greenway presently goes from Newport to Achill but is being extended to Westport and hopefully onto Clifden where ambitious proposals to re-develop the old railway line to Galway city will link into other major ‘green corridors’ in east Galway (that I am involved with) thus creating a vast walking and cycling network that could dramatically increase the public’s participation and understanding of eco-tourism, making it mainstream in the process. 
Walking and cycling through the vast wilderness and farmlands that exist in the West of Ireland should make people appreciate the beauty of nature and the urgent need to safeguard wildlife habitats such as bogs, mountains, hedgerows, wetlands and meadows are under serious threat from human encroachmen.

Tourism in Ireland: Short History
From the second half of the 19th century until the last two decades, the majority of foreign tourists traditionally travelled here to enjoy the country’s green and pleasant rural land and seascapes.

Ireland came to international prominence as a tourist destination when Queen Victoria visited in 1861 and stayed amongst the lakes and mountains of Killarney in country Kerry. With the construction of a network of 2,000 miles of railways by the 1890s, the wealthy aristocracy and gentry of Europe started to arrive in this part of the British Empire to enjoy the scenery, fishing, fox hunting and game shooting. 

From the 1930s, Irish governments quite successfully promoted the clean idyllic Irish countryside into Britain and to the Irish Diaspora in the USA.
Sadly the Celtic Tiger’s mad rush to modernity destroyed much of our natural heritage leaving us with a legacy of urban sprawl, a huge countrywide network of so-called ‘once-off housing’, hundreds of derelict estates, polluted waterways, a private car based transport infrastructure, intensive agriculture that poisoned our native insects and wildlife, and the disappearance of bogs, hedgerows and dry stone walls all in the name of ‘progress’.
Much of Ireland’s renowned tranquillity disappeared under a layer of concrete, tarmac, lighting and man-made noises.
This process even transformed our individual personalities changed as we became a lot more selfish, more aggressive and a lot less friendly.

Re-awakening of a Sense of Place & Community
But thankfully there is now a growing awareness across different strata of society from local communities to national government that the island’s natural and social heritage is something that is worth saving. Though the reasons may vary amongst the different groupings , nevertheless most of their aspirations are progressive, including: the development of high value eco tourism markets (from outdoor sporting activities to walking tours); the preservation of our cultural traditions and the protection of our indigenous biodiversity. There are also economic and societal side benefits such as improving personal health and fitness, as a source of clean renewable energies, leisure amenities, herbal medicines and organic farm produce.
Over the last few years, visionary individuals in local authorities are working closely with community, educational and environmental groups all across Ireland to create exciting sustainable rural projects that will increase public access to the countryside without damaging its beauty or its wildlife habitats.
For instance, under the auspices of Marie Mannion, the council’s energetic Heritage Officer, Galway is dotted with over hundred ‘Golden Mile’ routes that are maintained and developed by local communities, promoting the history and natural wildlife of the areas.  
  
Mayo Shows the Way Forward
One of the most interesting sustainable projects in recent years has been the development of the Great Western Greenway in county Mayo which has became a template for the rest of the country to emulate.


This world class route (Westport - Achill) that opened in 2011 is a 43.5km traffic free cycling and walking facility which follows closely the abandoned Great Western Midlands Railway that closed in 1937. The project is coordinated by Anne O’Connor walking and cycling development officer (probably Ireland’s only such officer!) at Mayo County Council who has managed to achieve what was thought impossible: the agreement of local landowners to allow permissive access to the public to pass through their lands.



This route offers gentle gradients and some of the most idyllic scenery in the west of Ireland. The route forms part of the National Cycle Network and it is the longest off road cycling experience in the Country.

Transforming an abandoned Railway into a vibrant Greenway
Railway Bridge, Newport


The Newport / Mulranny railway formed part of the once famous Westport / Achill Railway. This railway was one of the so-called ‘Balfour Lines’, called after Arthur J. Balfour, Chief Secretary for Ireland During the years 1887-91, who introduced the Light Railways (Ireland) Act which provided state assistance for the construction of narrow gauge lines to disadvantaged areas such as West Mayo. The first station on this extension was Newport which opened in February 1894, followed by Mullranny in August of the same year. The line to Achill was completed in May 1895.

Individual towns and villages prospered with the arrival of the Great Western and Midland Railway Company. The luxurious Great Western Hotel opened at
Mullranny in 1897 and a combined rail and hotel ticket was available.

There were high hopes for its future and it proved to be a great social and economic asset to West Mayo. Unfortunately traffic never consistently reached the levels originally anticipated. Development of road traffic in the 1930’s sealed the fate of the line. The last train ran in the autumn of 1937, only 42 years after the line had opened.

Today the section of the line between Newport and Mulranny with its fine engineering structures, gentle gradients and outstanding scenery has been converted into an off road walking and cycling route – a fitting reminder to the glorious railway era.



Newport: A Cyclist’s Paradise
Blue Bicycle Tea Rooms, Newport
The result is that Newport is the cyclists’ capital of Ireland. I was pleasantly surprised at the economic vibrancy and civic pride that is flowing through the town. 
Restaurants, bike rentals and lodgings are springing up to service this new transport market; information signage is strategically placed; well maintained playgrounds parks and walking routes are in situ; historical buildings and streets are being tastefully spruced up. 
Newport is surrounded by a lush countryside of oceanic bays, lakes, rivers, mountains, wetlands and farmlands that the tourist can now enjoy through by walking or cycling.
I noticed some families and groups hiring bikes from local renal shops whilst others brought their own attached to motorized vehicles that they parked near or in the town.
The Greenway is also becoming a popular destination for charities organising fund-raising through cycling events.
Taking the Greenway from Newport to Mullraney. I met many families and single older people on route that were truly enjoying the experience as the terrain is almost entirely flat.

 Upon completion, I left Newport with a nice feeling of satisfaction, knowing that I had seen a benign future and thus inspired to re-double my efforts working with others to put in place a Greenways network in Galway city.

The Non-Irish Origins of St. Patrick's Day & 'All Things Irish'!

St. Patrick’s Day is Ireland’s national holiday and understandably St. Patrick himself is looked on as the personification of all that is Irish.
It is probably the only holiday specifically associated with one nation that is celebrated with gusto in countries across the globe, with prominent streets and buildings on so many continents being decked out in Emerald Isle Green.
Yet St. Patrick himself and so many of the traditions associated with the Festival have their origins far beyond our green shamrock shores.

So for instance:
1. St. Patrick- British & Roman!
St. Patrick himself was actually Romano-British, the son of a Roman official that was taken as a slave by Irish sea raiders probably from near Carlisle (at Hadrian’s Wall) in northern Britain in the early 5th century. Even his adopted name is not Gaelic, coming from the Latin term ‘Patricius' (noble).
Yet, as we say in Ireland, the invader/foreigner oftentimes becomes 'more Irish than the Irish themselves' (except for a few Northern Unionists!). Though sent as a prisoner to Ireland & forced to work as a slave looking after sheep in the mountains, Patrick decided to voluntarily return to Ireland as a Christian missionary years after his escape from captivity.

2. Guinness- Invented by Londoners & with some later support from the British Army!
'Guinness' was copied by Arthur Guinness from an 18th century London drink made out of roasted barley. The beer was known as ‘porter’ because it was originally popular with the porters (carriers) in Covent Garden. Arthur Guinness switched from producing the more common ale at his Dublin brewery. However Guinness was initially not well received with Dubliners because of the owner’s support for the British colonial regime and his opposition to the republican United Irishman during the rebellions of the late 1790s.
Guinness’ international reputation had also a lot to do with the British Army! In WW1, the high-energy consumption ‘porter’ breweries in mainland Britain were closed down by the government to concentrate the national energy resources on the armament production factories. However Guinness and the porter breweries in Ireland were allowed to stay open thus giving them a virtual trade monopoly in the then British Empire that stretched across five continents.

3. Irish Pub- Viking roots!
The 'Irish pub' was actually created by Viking invaders in the 9th century in their new slave-trading settlements of Dublin, Cork, Limerick etc. Common to all these Viking cities was the presence of a 'tavern' where Vikings, after grueling days or months spent fighting, raiding, pillaging or trading could come to enjoy the delights of beer, music and food served by gorgeous-looking Celtic wenches.
Over a thousand years later (in 1996), I returned the favour to our Viking brethren by managing the first Irish pub in Iceland- ‘The Dubliner’ in Reykjavik! (pubs were only legalized in that country in 1989)

4. 'St. Patrick's Day Festival Parade’ -an American invention!
It originated in the mid-18th century American cities of Boston and New York where it was created by Irish Americans longing for their homeland and an opportunity to promote their heritage. The first parade took place in New York on March 17th in 1762 when it was led by Irish soldiers serving in the British Army! By the 19th century, it had became a powerful expression of Irish nationalism and the struggle against British colonial rule in Ireland.

New York's Parade for Indian & Irish Independence  
Interestingly, the New York Parade of 1920 took on a more cosmopolitan anti-imperial flavour as it became a huge demonstration for Indian as well as Irish independence with Indian republicans carrying large banners emblazoned with messages such as '315,000,000 of India with Ireland to the Last'and 'President De Valera's Message to India: Our cause is a common cause.'


5. Irish Whiskey -the essence of the Middle East!
The process of creating whiskey(from the Gaelic 'uisce beatha' = 'water of life') - 'distillation' was learnt from Coptic or Arab alchemists by studious Celtic monks. The former used it for medicinal purposes. However, we Irish soon saw its greater significance in the hospitality and entertainment sectors!

6. Sexy Irish Traditional Dancing- another American invention!
Traditional Irish step dancing only gained an international appeal in the 1990s thanks primarily to the efforts of an American, Michael Flatley.
This Irish-American from Chicago created the choreography for the 'Riverdance' show and, with fellow lead dancer Jean Butler, led the show to amazing success as the intermission act in the Eurovision Song Contest in 1994. Irish step dancing has never looked back since and Riverdance has generated a myriad of successful offshoots. Not only that, but the dour unsmiling
Irish dancers of previous eras were transformed into vivacious high-kicking Irish cailíní and buachaillí in figure-hugging attire. Furthermore, modern Irish dance now unashamedly embraces elements from other cultures (Russia, Arabian) increasing its international appeal even further.
Michael Flatley portrayed all that was good and important about Irish-Americans. When Irish traditions were dying out in the Emerald Isle, it was they that for centuries nurtured and kept alive the flame of Celtic culture.

7. There is no such thing as Irish 'Craic'!
The term 'Craic' is looked on today as an Irish word denoting a quintessentially Irish form of fun (drink, music, amusing & friendly conversation).
In fact there was no such word in the Gaelic Language until the 1970s. It is actually an old English(!) word spelt 'crack' that meant in Elizabethan times 'to boast', 'to banter' or 'to tell a joke' as in the term 'to crack a joke'.

8. 'Irish Coffee'- invented for the benefit of American tourists suffering from the Irish weather!
On one cold evening in 1942 at a small windswept airport terminal on the west coast of Ireland, the local chef felt pity for the tired and freezing passengers who had just embarked from a seaplane that had to turn back from its trans Atlantic journey due to atrocious weather conditions.
Being Americans, he knew that they would enjoy a cup of hot coffee (not then much consumed by Irish people) topped with fresh cream. But because of the freezing conditions, he decided to spice it up with a shot of Irish whiskey. Legend has it that one of the passengers, remarking on the unusual taste of this drink asked, "Hey Buddy, is this Brazilian coffee?", to which the chef Joe Sheridan replied, 'No, that's Irish coffee'. And so, history was made!

9. Irish Songs-written by English, Americans, Scots & Australians!
Many of those great 'traditional Irish' ballad songs that are sung with such gusto every night by broken-hearted inebriated Galwegians or Dubliners in some Irish pub across the world were in fact written by English, Scotch, Australian or American!
(Click on song title below to hear the song)
For instance Dirty Old Town (that many mistakenly believe refers to Dublin) was written by the (Scottish-) English socialist folk singer Ewan MacColl; From Clare to Here by English singer songwriter Ralph McTell; Willie McBride/Green Fields of France by Scottish Australian Eric Bogle; Danny Boy by English lawyer Fred Weatherly; My Wild Irish Rose and When Irish Eyes are Smiling by New York Broadway star Chauncey Olcott; and the late great Johnny Cash wrote Forty Shades of Green

10. Irish Traditional Music- reinvented by British Punks
It was a London-based Punk group of mixed English & Irish background that shook Irish music to its foundations and re-invented it for a modern Western youth audience. The anti-establishment Pogues, led by their brilliant lead singer and lyricist Shane MacGowan, that revitalised Irish music and brought vibrancy, youthfulness, relevancy and radical politics back into a staid Irish music scene.
Formed in 1982, the inventors of Celtic Punk fused traditional Irish folk with contemporary English punk and rock.
The name 'Pogues' comes from Pogue Mahone, the anglicisation of the Irish 'póg mo thóin,' meaning "kiss my ass".
As with Riverdance, their music was oftentimes condemned by the native Irish purists who preferred to keep Celtic culture in a sealed box untainted by outside forces.
Silly people! Like all cultures, Irish traditions are ever-changing, are constantly borrowing and being re-shaped by external influences.


11. The Irish Potato- Brought to Ireland from North America by English colonists
More than any other food item, the potato is associated with Ireland. Today it is a central element of Irish cuisine with a myriad of traditional recipes associated with this root crop, ranging from Boxty (Irish Potato Griddle Cakes), potato soup, Dublin Coddle to Colcannon. Particularly from the early 1800s, it became the staple diet of the Irish people. Because of its high nutritional value and its ability to be grown abundantly on poor soils, the majority of the impoverished native peasantry planted this vegetable  on the miserable patches of lands left to them by their new lords and masters, the British ruling elite, who had conquered and colonised Ireland  during the wars of the 16th-18th centuries,  transforming the countryside in the process into grazing and tillage lands to provide livestock and grain for the British market. Over dependency on the potato in the 19th century sadly had dire consequences when potato blights led to mass starvation, death and emigration particularly in the Great Famine (an Gorta Mór = the Big Hunger) of the 1840s.

However the potato was introduced into Ireland only in the late 16th century from North America, probably by English soldier and adventurer Sir Walter Raleigh on his estates in county Waterford that had been awarded to him from lands seized from Irish rebels. Raleigh is mostly remembered today for popularising another crop from the the New World, namely tobacco. However his legacy in Ireland is somewhat different and will be forever associated with colonising Irish lands with English settlers and American spuds.

12. Claddagh Ring- African Origins of the Irish Symbol of Love
The Claddagh ring (Fáinne Chladaigh in Irish) is internationally renowned as a traditional Irish token of friendship, love, or marriage. It is called after the fishing village of Claddagh ('Cladach' = stony beach in Irish), now a suburb of Galway city on the west coast of Ireland.
Each element of this distinctive metal ring has symbolic meaning: the hands represents friendship, the crown loyalty, and the heart love. If the ring is placed on the right hand with the heart turned outwards, it means that the wearer is "unattached". When the heart is turned inwards, it is a sign that  he or she is married or in a permanent relationship.
Many famous people have worn it including the British Queen Victoria, Hollywood actor Gabriel Byrne, film producer Walt Disney and US President Bill Clinton.
It has appeared in popular television programmes including Friends, and in Buffy the Vampire Slayer where the character Angel (who was an Irishman in a previous life) presents Buffy with a Claddagh ring on her birthday saying “My people – before I was changed – they exchanged this as a sign of devotion. It’s a Claddagh ring. The hands represent friendship, the crown loyalty…and the heart….well you know…..wear it with the heart pointing towards you it means you belong to somebody."
All wore the ring in the belief that it is a authentic Love Symbol from ancient Ireland.
Yet its origins probably lie in North Africa, in the white slave trade practiced by the fierce Moorish pirates in what was then known as the Barbary (Barbarian) Coast.
According to legend Richard Joyce, from British occupied Ireland, was captured by Muslim pirates on a ship traveling to the slave plantations of British West Indies. Sold like many hundreds of thousands of captured Europeans in a slave market in Morocco or Algeria, he was bought by a kindly  goldsmith from Algiers who taught him the skills of his trade during his 14 years of captivity.
Under a peace treaty during the reign of King William III, Richard was released along with all other British prisoners. In spite of being offered riches and a daughter in marriage by his former master. Richard returned to Galway. Equipped with his new metalwork skills and designs, he became a successful goldsmith. It is said that he presented the first Claddagh ring to a lover that had remained faithful to him during his long years in captivity.

13. Easter 1916 - Ireland's greatest rebellion against British Imperial Rule- Led by a Scotsman, an Englishman, an American and the English-born wife of A Polish Count
The Easter 1916 Rising is probably the most celebrated rebellion against British colonial rule in Ireland. Though it ended in failure, it was the catalyst for the larger scale guerrilla warfare campaign of the Irish Republican Army (IRA) that commenced in January 1919 and became known as the War of Independence which led to the establishment of the Irish Free State and the end of British rule in 26 counties of the 32 counties of Ireland.
Yet interestingly, many of the rebel leaders were foreign-born, evidenced of the extent and influence of the Irish Diaspora. The chief planner of the rebellion, Tomas Clarke was born in the Isle of Wright, England; James Connolly the internationally renowned socialist and overall commander, was born in Edinburgh Scotland; Éamon DeValera, commandant of the Boland Mills unit, was born in New York to a Cuban father; Constance Georgine Markievicz (neé Gore Booth) second in command of the St. Stephen's Green rebel forces was born in London and married a Polish aristocrat Count Casimir Markievicz from what is now Ukraine. The father of Pádraig Pearse, the Commander in Chief of the overall rebellion and the person most associated with the Rising was from Birmingham.

14. Ireland's Picturesque Landscapes of Green Fields & Stone Walls - A Product of British Conquest & Colonisation

A rural landscape comprising a mosaic of little green fields and a network of drystone walls is the image that many foreigners have of Ireland and its ancient Celtic past and rural traditions. In fact the fields and walls were largely created by British colonists and merchants from the early seventeenth century onwards when, after the defeat of Gaelic clans, the huge forests that covered much of the country were cut down to provide fuel for the English ironworks, timber to build ships for the imperial navy, tillage and pasture lands for the production of crops and livestock for export to the English homelands.


A traditional Irish (honest!) Toast
In honour of the day itself, may I send you all an old and heartfelt Irish blessing:
"May your glass be ever full,
May the roof over your head be always strong,
And may you be in heaven
half an hour before the devil knows you're dead!"